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by Dr. Haider Mehdi
Media pundits convinced of the need for social justice in a democratic society strongly assert that “the mass media and individual journalists need to become the advocates for the politically homeless.” It is a powerful role that is assigned to the media by many prominent social and political critics. In fact, this concept, in no uncertain terms, argues that the media’s role in a democracy is essentially political.
An eminent media ethicist suggests that “justice for the powerless stands at the centerpiece of a socially responsible press. Or, in other terms, the litmus test of whether or not the news profession fulfills its mission over the long term is the advocacy for those outside the socioeconomic establishment.”
“… One of the ironies of democratic politics is,” writes a social scientist, “that in order to accomplish something, you first have to get elected. But accomplishing something, not getting elected, is the major work of politics.”
Is the Pakistani media socially responsible? Is it politically active? Is media power real in Pakistan?
On November 3, 2008, General (retd) Pervez Musharraf, fearful of the growing political power and activity of the electronic media, arbitrarily and unconstitutionally banned several national television broadcasts. The aim was to put an end to the media’s growing political power and restrain its possible influence on voters’ attitudes for the forthcoming national elections. Another objective was to undermine the process of democratization and use the media to support Musharraf’s dictatorial political establishment. Ironically, the censorship of the media and its absence from the political scene did not help Musharraf’s party, the PML(Q), to win the elections.
Interestingly enough, the massive use of government funds, an
excessive application of media propaganda and coercive manipulation of
broadcasts and other media techniques did not help the Chaudhry
brothers to gain voters’ confidence either. Media employment, in fact,
worked against the PML(Q)’s interests.
Several media experts
are of the opinion that the media is simply not powerful enough to be
an agent of social and political change. This view suggests that the
potency and puissance of the media is restricted to reinforcing the
prevailing social and political attitudes. So the vital question is:
What does Musharraf’s monumental defeat at the hands of the Pakistani
voters tell us about the power of the media in this country? Is it
that, irrespective of the media’s role, the public’s consciousness of
political and social issues determines which direction the country will
go? This view is shared by political libertarians, who believe that
people are competent to understand what’s “good and rational and able
to judge good ideas from bad.” The advocates of this perspective also
say that “good and truthful arguments will win out over lies and
deceit” because people’s rationality plays a paramount role in
political decision-making. Although, as a student of media and
politics, I am not completely convinced of this argument, it seems
quite evident that in the Feb. 18 elections the people of Pakistan did
decide the future political management of the country on the basis of
rationality -- as well as on the sentiments of democratization built on
the harsh political experience and ravages of a dictatorship that has
lasted for nearly nine years. Did the media play any role in this
psychological and metamorphic transformation of the public’s attitudes
and the expression of their will? If it did not, then why was
Musharraf’s political establishment fearful of its emerging political
power? If it did, then why was the media ineffective in PML(Q)’s
election campaigning?
The fact of the matter is that human
behavior is so mysteriously unpredictable. It is in this context that
the Feb. 18th elections reflected a drastic change of attitude in
public temperament. It proved that the media did not have the power
that was imagined. However, it also seems quite obvious that the media
did have an impact in that it helped create a new national
consciousness quite opposed to the one that was intended by the
political establishment. The Feb. 18th elections are a testament to the
fact that common citizens are aware of the direct and indirect results
of the different national institutions on their level of existence –
and their vote resulted in a revolutionary mandate rejecting the status
quo and demanding an absolute change in political structure of the
country. This would not have happened without the media’s role in
politicizing the masses and mobilizing the public to active
participation in the democratization process.
Pakistan, at its
present stage of existence, is neither a profoundly accomplished nation
(consider the ramifications of the last eight years of dictatorship and
growing socio-economic gap between haves and have-nots – 8% holding 94%
wealth of the nation) nor a completely failed state (consider the
projection of national political consciousness in Feb. 18th elections).
We have PML(N) leadership holding onto the “Politics of Pure-ism
Paradigm” (a concept developed by this writer) and committed to the
fulfillment of election campaign promises (yet Pervez Musharraf is
still in presidency without any visible signs of leaving soon). The
Lawyers Movement, headed by the able and principled leadership of
Aitizaz Ahsan, is pushing for restoration and dignity of judiciary
(however, formulas such as Minus 1 are being promoted). The PPP, in its
approach of strategic political realism and national reconciliation
cover, unfortunately remains uncommitted and unclear on several
important national issues (hopefully in the near future the PPP will be
obliged under public pressure to respect its mandate wholly and
completely). It remains an ethical and political responsibility of the
media to keep the pre-election national issues alive and make the
public (and politicians) aware of its power to hold the new leadership
accountable.
Extreme caution will have to be taken to make sure
that the electronic media is not overly dominated by sheer
commercialization by the profit-making corporate sector. Take, for
instance, during the April 9th broadcast of “Bolta Pakistan”, the
program was interrupted several times by TV commercials. At one point,
a mobile phone commercial was repeated six consecutive times followed
by several other advertisements. It is quite obvious that if the
corporate world controls the media, it will have tremendous influence
on the content and the management of the media. Indeed, a concentrated
profit-making focus in media is known to have worked against the
general public interests. This will have to be avoided at all costs.
Is
media power real? The universal judgment is inconclusive on this
matter. Should the media be all powerful? The civil society in Pakistan
needs to debate this issue rationally and logically. We have to be
careful that the media does not take up the role of socio-political
indoctrination as has happened in the technologically-advanced US and
other western European countries.
In the present political
environment in Pakistan that is exploding with the demands of
democratization of all national institutions, the media will have to
take the role of a Fourth Estate in the affairs of the country.
The
Fourth Estate stipulates: “Media as an independent social institution
that ensures that other (state) institutions serve the public.”

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