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Fri

25

Dec

2009

Auschwitz Yet Again By Gilad Atzmon
Friday, 25 December 2009 11:58
by Gilad Atzmon
Gilad Atzmon (Hebrew: גלעד עצמון‎, born June 9, 1963) is a jazz musician, author and anti-Zionist activist who was born in Israel and currently lives in London.
"Anti-Semite is an empty signifier, no one actually can be an Anti-Semite and this includes me of course. In short, you are either a racist - which I am not - or have an ideological disagreement with Zionism... which I have."
He was born a secular Israeli Jew in Tel Aviv, and trained at the Rubin Academy of Music in Jerusalem. His service in the Israeli military convinced him Israel had become a militarized state controlled by religious extremists. In 1994, Atzmon emigrated from Israel to London, where he studied philosophy. Atzmon is an anti-Zionist who critiques Jewish identity issues and supports the Palestinian Right of Return as well as the establishment of a single state in Israel/Palestine. He is a signatory to the "Palestinians are the Priority Petition" which states “full and unconditional support of the Palestinian people is a condition sine qua non for activists to adopt.

Early on Friday the famous "Arbeit Macht Frei" (Work Sets You Free) sign that hung over the entrance gate to the Auschwitz camp, was stolen.

Commenting to the BBC on the theft of the Auschwitz sign, Rabbi Andrew Baker, the Director of the International Jewish Affairs of the rabid Zionist American Jewish Committee maintained that there should be no replicas to substitute the entrance monument. “There can be no copies or reproductions; visitors must see only what was real. In that way they will be bear witness to the very objects and structures which in turn remain the mute eyewitness to what happened there”.

Rabbi Baker wants the “real thing”. However, every person who happens to be brave enough to step into the muddy topic known as Holocaust history, is quick to discover the embarrassing fact that lies at the heart of the Auschwitz museum experience: the gas chamber on display is no less than a reconstruction built after the war by the soviets. The original gas chambers were destroyed by the Germans in October 1944 just before their evacuation.

The following extract is taken from an ultra kosher Zionist Holocaust memorial site:

“In late 1944 (17 October 1944), the SS, on orders from Berlin, dynamited all the still functioning gas chambers to destroy any evidence of the killing that had happened there.”

Here is an attempt by, again, another ultra kosher Zionist memorial site to deal with the fact that Auschwitz Crematorium 1 is a reconstruction.

“After the war, when the Main Camp was turned into a museum, the authorities felt that a crematorium was required at the end of the memorial journey for visitors. Since the four cremas/gas chambers where most of the mass murder of the Jews took place lay in Birkenau two miles away, they couldn't be used for that purpose…..The chimney, the gas chamber room, the doors, and four of the openings in the roof which had been used to pour in the Zyklon-B were restored. Two of the three ovens were rebuilt. The ovens were not hooked up to the chimney as it was not an operating facility.”
 

The Memorial site concludes, “Crema 1 in Auschwitz I (the Main Camp) is not a "fake" but a restored space meant to be a memorial and symbolic representation of all the gas chambers and crematoria in the Auschwitz complex.”

Some historians debate as to the original function of the ruined gas chambers. I would save myself from commenting on the subject. First, I am not a historian. Second, I am far more concerned by the systematic destruction of the Palestinian people by those who survived the Holocaust. This continuous shoa that is curried out by the Israelis, in the name of Jewish suffering, is taking place right in front of our eyes.

Yet, one thing is clear beyond doubt. For the last six decades tourists have been visiting a gas chamber that was built after the war by the Soviets. As far as the Auschwitz museum is concerned, people haven’t been witnessing the ‘real thing’.

Accordingly, I would advise Rabbi Baker to revise his demand. The Auschwitz Museum experience is founded on a “copy” and a “replica” or in other words “a restored space meant to be a memorial and symbolic representation”.

For the last three decades Auschwitz has been operating as a tourist resort. It has its Holiday Tourist Guide, ‘near by’ hotels, Hot Dog stand, recommended restaurants and so on. Considering Auschwitz has achieved the status of a successful tourist attraction, I would regard the theft of the entrance monument as a major opportunity. I suggest the current staff at Auschwitz prepare for a mass of tourists to come. I propose creating many more gate facilities decorated with entrance monuments. In the spirit of multiculturalism and global markets, each entrance can be accompanied by a real McDonalds for the American crowd, a genuine pub for the Brits, an authentic Nandos for chicken lovers and Maoz Falafel for the Israeli youngsters who are sent year after year to brew in Jewish suffering just before they join the IDF. It is in Auschwitz where young Israelis fuel themselves with enough hatred so they can punish the Palestinians for crimes committed by Europeans.

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